Black Magic and Satanic Possession

People who have had experience with such situations have related that the following are among the signs of a person who is possessed by jinn (or Satan): Strong repulsion when hearing Quraan or Aathaan (call for prayers). Episodes of losing consciousness and/or epileptic attacks, especially when Quraan is recited for the possessed person.

Frequent nightmares during sleep.

Tendency to avoid people accompanied by out-of-the-norm behavior.

The jinn who possesses him might speak when Quraan is recited for the possessed person.

Madness, as stated in the Quraan (interpretation of the meaning): "Those who devour usury will not stand except as stands one whom Satan by his touch hath driven to [epileptic] madness"2:275

As for a person struck by magic he might experience the following:

Dislike of ones spouse, as indicated in the Quraan by the following verse (interpretation of the meaning): "And from these (angels) people learn that by which they cause separation between a man and his wife..." (Al-Baqarah, 2:102).

Different attitude in the house from that which is outside the house. For example, a person will feel that he is missing his family when is outside the house but when he goes home, love changes quickly to extreme hatred.

Inability to have sexual intercourse with ones spouse.

Frequent miscarriage for pregnant women.

Sudden change in behavior without obvious reason.

Complete loss of appetite for food.

Thinking or imagining one has done something when in reality one has not.

Sudden obedience and/or love for a particular person.

It should be noted that if a person experiences some of the above symptoms this does not necessarily mean that he is either possessed by a jinn or struck by black magic. It might be due to physiological or psychological reasons.

As for curing this condition the following steps are recommended:

Putting ones trust in Allah with sincere belief that He is the only cure for everything.

Reading Quraan and known supplications expressing seeking refuge, the most important and effective of which is sura 113 and 114, Al-Falaq and Al-Naas, which were used to cure the Prophet himself. Surah 112, Al-Ikhlaas, is recommended along with them, as well as the opening chapter of the Quraan, Al-Fatihah. To cure black magic some have successfully used seven lote-tree leaves. The leaves should be crushed, then mixed them with water enough for taking a bath. The following verses from the Quraan are then recited: verse Al-Kursi (2:255), surah Al-Kafiroon (109), surah 112, 113, 114; the verses which mention magic, which are: in surah Al-Baqarah (2:102), Al-Araaf (7:117-119), Yunus (10:79-82), and Taha (20:65-69). The possessed person drinks some of the water, and the rest is used to give him a bath.

Removing the elements of magic as was done by the Prophet when he was struck by black magic by a Jewish man called Lubaid Ben Al-Aasim.

Eating seven Aaliya Al-Barniy dates (among the dates of Al-Madinah) first thing in the morning; if not possible, any dates will suffice, by the will of Allaah.

Cupping--removing excess blood.

Supplications.

And we ask Allaah to cure your brother and ease your hardship and his, as He is the One who cures and there is no one else who can cure.

Is every practitioner of magic or witchcraft a kaafir?

The practitioner of magic is the person who uses the shayaateen (devils) and gets close to the jinn by doing the things they like – such as sacrificing to them instead of to Allaah, calling upon them alongside Allaah, obeying them by disobeying Allaah by committing zinaa, drinking wine, eating haraam things, neglecting prayer, covering himself with najaasaat (impure things) and staying in dirty places – until the shayaateen respond to what he asks them, with a gentle and kind approach, to do, such as harming the people against whom he uses his magic, causing division between a man and his wife, telling him some unseen things, and telling him about stolen items and where lost things are. Such a person is a mushrik and a kaafir, because he worships both Allaah and the Shaytaan, which is major shirk (al-shirk al-akbar). So he is a kaafir, because Allaah says (interpretation of the meaning);

“Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic” [al-Baqarah 2:102]

“but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’” [al-Baqarah 2:102]

It was also commanded that the practitioner of magic should be executed, because of the hadeeth: “The hadd (prescribed punishment) for the practitioner of magic is a blow with the sword (i.e., execution).”

(Narrated by al-Tirmidhi, 1460; al-Daaraqutni, 3/114; al-Haakim, 4/360; al-Bayhaqi, 8/136; see al-Silsilah al-Da’eefah, 3/641, no. 1446)

On this basis, he is a kaafir even if he prays, fasts, reads Qur’aan and makes du’aa’, because shirk cancels out all good deeds. And Allaah knows best.